Public profession of faith is a vital and important faith milestone. But Synod 2011, the annual leadership meeting of the Christian Reformed Church, concluded that there is no biblical requirement of this formal, public profession of faith for participation at the Lordās table. It approved changes to the Church Order that welcome all baptized persons to participate in the Lordās Supper in age- and ability-appropriate ways.
Since then, congregations and classes (regional groups of churches) have been exploring how to implement this decision faithfully. No single approach works in every setting. But several common themes are emerging in discussions throughout the Christian Reformed Church. These themes can be phrased as questionsāconstructive, generative questions for each council and congregation to pray about and discuss together.
How can we invite people of all ages to deeper participation at the table?
To be sure, synodās decisions have often been described in terms of āchildren at the table.ā But synodās call was to deepen the participation of all persons in ways appropriate to their age and ability. Maybe your church will respond to this by hosting an intergenerational supper each year at which participants could explain how the Lordās Supper has strengthened their faith. Perhaps you will use Facebook or other social media during the week prior to Lordās Supper celebrations to prompt worshipers to reflect on the gift of ādiscerning the body of Christ.ā The test will be, in part, whether both brand-new and lifelong communicants are joyfully challenged to grow.
How can we celebrate multiple faith milestones in the life of each believer?
Some congregations have developed intentional ways to celebrate moments in peopleās lifelong journey of faith, such as āgraduationā from childrenās worship, first participation at the Lordās Supper, profession of faith, participation in a service project, ordination as officebearer, and so on. This broad approach helps counter the impression that we āgraduateā from Godās school of spiritual growth. Coming to the table for the first time is not an endingāitās one of many new beginnings that are a part of the faithful Christian life.
How can we avoid both an overly legalistic and an overly casual approach to the table?
A generation or two ago, many churches struggled with an overly scrupulous and legalistic approach to the Lordās Supper. Today, many churches struggle with an opposite problemāthe tendency to treat the Lordās Supper as an optional appendix to a service or a casual symbol. Synodās action regarding children at the table was framed to resist both tendencies.
How can we meditate and study Scripture together as we explore table practices?
Scriptural study is an indispensable aspect of deepening our participation at the Lordās Supper. This is true not just for pastors and theologians but for everyone. For example, what would it mean to obey the command to āall eat togetherā at the Lordās table (1 Cor. 11:33)? What would it mean for us if our prayers at the Lordās Table were, like Jesusā prayer, a prayer of thanksgiving? (For more, see Bible study materials available at ).
How can we better equip parents and guardians to be āworship participation coachesā?
The most important influence on how kids participate in any of act of worship, including the Lordās Supper, is their parent(s) or guardian(s). So some churches offer adult education sessions on āhow to guide your children at the Lordās Supper.ā Others stock their church library with books for families to use as they prepare for the Lordās Supper. When parents are equipped to guide and mentor their children more faithfully, their own participation can be renewed at the same time.
How can we emphasize both that the Lordās Supper is a gift and that coming to the table is act of obedience and professing faith?
Part of the challenge is recognizing that the Bibleās commands are themselves a gift. Itās a gift of grace to be able to receive the bread and cup, and it is a gift to be challenged to ādiscern the body.ā Part of this lesson can be ācaughtā by the language we use in worship: āWhat a gift: we come to the table because God loves us first!ā āWhat a gift: we come to the table saying āJesus loves us, and we love Jesus.āā āWhat a gift: we come to the table discerning the body, learning to resist sin, and discovering again the breadth of the church.ā Part of it also needs to be explicitly taught and preached.
How can we teach and guide children as they come to the table?
My own pastor, Jack Roeda, challenges children who come to the table to
- look aroundāat the people of God who promise to love each other and serve the world,
- look backāover the long history of Godās faithfulness, especially in the life of Jesus,
- look forwardāto the feast we will share in the kingdom of heaven,
- look āupāāto think about how the ascended Jesus in heaven prays for us and how we trust in him,
- look withināto see both our own sin and need for a Savior and to remember that we are loved by God and are a member of Godās own family.
These five points are memorable. We can easily rehearse them with our children on the way to church on Sunday.
The Lordās Supper is about āJesus Loves Meāand it is about āI am the church, you are the church, we are the church together.ā
Another way to reinforce these themes would be to find a set of childrenās songs that explore each aspect of table participation. The Lordās Supper is about āJesus Loves Meā and it is about āI am the church, you are the church, we are the church togetherā; it is about āThis Little Light of Mineā and āBind Us Together.ā Consider studying a songbook such as Sing With Me or Songs for LiFE (faithaliveresources.org) to identify a set of five childrenās songs appropriate for your church. The next time you gather at the table, use them either before or after to help children connect their participation at the table with their daily life.
Who among us is gifted to shape a culture of encouragement and spiritual growth as we participate in the Lordās Supper? How can we encourage and support them in their work among us?
Congregations who ask these questions in broad ways may discover that God has gifted not only pastors or worship leaders in this way, but also youth workers or those who minister to older members, those with gifts for evangelism or concern for social justice, musicians and artistsāboth older and younger members. Renewed Lordās Supper practice can begin in nearly any corner of church life. But it often emerges when God gifts and calls individuals to spur deeper discussions and prayers.
Asking questions like these opens up space for faithful creativity, grounded innovation, and biblical imagination. Congregations who prayerfully wrestle with them may find that this process can be one of the best ways of shaping a culture of gratitude, obedience, and spiritual growth in congregational life.
More Faith Formation Resources
We know that many congregations are eager not just for questions, but also for answers. The Faith Formation Committee of the Christian Reformed Church is working to gather answers from across the denomination. For more resources please visit .
Faith Alive Christian Resources, the denominationās resource provider, is also developing materials to help congregations and families.
A Place at the Table: Welcoming Children to the Lordās Supper will be available in September. This three-session video-based study will help parents and church members sort through the biblical and practical issues involved as they take steps toward welcoming children to the Lordās Supper. This study is perfect for adult education classes, small groups, or parent groups. Materials include a leader guide, study guide, and DVD with introductory video segments. Available separately will be a family devotional to help children and parents or caregivers discover the meaning and purpose of the Lordās Supper together.
For more information on these products, call Faith Alive at 1-800-333-8300 or visit .
About the Author
John D. Witvliet is director of the Calvin Institute of Christian Worship in Grand Rapids, Michigan.