Our kids love to sing āOh Be Careful, Little Eyes.ā Iāve been leery of this song because it sounds somewhat legalistic to me, although it does go on to say that God is looking down in love and not in fierce condemnation. So Iāve set my wariness aside, and now I sing āOh be careful, little tongue, what you sayāwith full voice, since this verse has always been the most problematic for me.
I donāt say bad words often, other than the occasional bedtime-routine-gone-wrong, during which I might say a few to myself. Our kids are only 5 and 3, but they are already discovering the power of words and the additional power of naughty words, even though they donāt know any real swear words yet.
Eli came into the kitchen one day and, upon seeing all the cupboards wide open, exclaimed, āWhat in the forehead!?ā I donāt know where he got that phrasing or how he chose āforeheadāā as his key word, but I realized he is already putting the building blocks of language together. It wonāt be long before a word spicier than āforeheadā comes off a not-so-careful tongue.
I donāt recall my parents making a big deal of swear words when I was growing up. Taking the Lordās name in vain was an obvious no-no, but since my parents are Dutch immigrants, most words of an edgy nature didnāt even show up on their radar, much less get reprimanded. I do, however, remember three words that my mother would not tolerate: āI donāt care.ā
Whether I said it about the dinner menu or a more meaningful issue, āI donāt careā was profanity of the highest order at my house. My little tongue learned to be very careful indeed when it came to this forbidden language. Mom seemed totally offended by it, and not just in a legalistic way. For her it was deeply spiritual, regarding my heart more than my tongue.
āHow can a Christian say they donāt care?ā she would ask me. I had no answer for that and wondered why she took my flippancy so seriously.
Like most things my mom used to emphasize, I have finally come to see the wisdom in this. In her book Acedia and Me, Kathleen Norris writes about the danger of living with an āabsence of care.ā When life gets too demanding or people become too complicated, we simply avoid the hard work it takes to engage, and in doing so we slide into not caring . . . or what Norris calls the āease of indifference.ā
It was the indifference, I think, that was so obscene to my mother. For someone to live under Godās banner of love and then to say the words āI donāt careā . . . well, in her mind it was the ultimate way to take the Lordās name in vaināto curse with your life instead of just with your words. As one pastor put it, āJesus came to take the sting out of death, but we can help take the sting out of life.ā Perhaps caring is the first step toward that.
Because of my motherās wisdom, I will probably pay more attention to the words my kids use regarding caring rather than swearing. Very soon they will realize the power their words hold: the power to heal or wound. The power to show care or indifference. Which is why I might add a verse to that āOh Be Carefulā song:
Oh be careful, little heart, how you care,
Oh be careful, little heart, how you care,
for the Father up above
looked down on you with love,
so be careful, little heart, how you care.
About the Author
Andrea Bult lives in Grand Rapids, Mich., and attends Madison Square Christian Reformed Church. She is a full time student at Calvin Seminary.